Meursault does not feel anything therefore

Unlike American society, although not by much, the Algerian social standards call for Meursault to weep in sorrow and be distraught during the funeral despite his relationship with his mother.

Meursault does not feel anything therefore

It is the absurdity of human conventions that has us doing such things. For the last thirty years I have studiously avoided reading this book. In high school friends one of them even became my ex-wife told me it was a great book about a man condemned to die because he was an outsider.

Later I was told that this book was a story about something much like the Azaria Chamberlain case.

Meursault does not feel anything therefore

But after 30 years of avoiding reading this book I have finally relented and read it. I particularly liked the man who kept falling behind in the march to the cemetery and would take short cuts. Okay, so it is black humour, but Camus was more or less French — so black humour is more or less obligatory.

I had gotten the distinct impression from all of my previous discussions about this book that the guy ends up dead. In fact, this is not the case — he ends up at the point in his life where he has no idea if he will be freed or not. The Priest who comes to him at the end is actually quite certain that he will be freed.

The most interesting part of the book to me was the very end, the conversation with the priest.

Meursault does not feel anything therefore

I am definitely not the same kind of Atheist as Camus. To Camus there is no truth, the world is essentially absurd and all that exists is the relative truth an individual places on events and ideas.

This makes the conversation with the priest fascinatingly interesting. To the priest the prisoner who is facing death is — by necessity — someone who is interested in God. Not this little black duck.

Alto Adige

Now, if I was in that cell I would have argued with the priest too — but I would not have argued in the same way that Meursault argues. Now, this is a reasonable response. What is very interesting is that the priest cannot accept this as an answer.

The world is not allowed to have such a person in it — if such a person really did exist then it would be a fundamental challenge to the core beliefs of the priest. So, he has to assume Meursault is either lying to him or is trying to taunt him.

And look, yes, there is much to this — but this ends up being too easy. So, what can I say?This serves to indicate how much of a stranger / outsider Meursault is but is probably also meant to reveal to the reader how the ideas and judgments which we take for granted are not felt by everyone and are therefore not as obvious and indubitable as we have previously felt.

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Existentialism - Wikipedia

Existentialism (/ ˌ ɛ ɡ z ɪ ˈ s t ɛ n ʃ əl ɪ z əm /) is a tradition of philosophical inquiry associated mainly with certain 19th and 20th-century European philosophers who, despite profound doctrinal differences, shared the belief that philosophical thinking begins with the human subject—not merely the thinking subject, but the acting, feeling, living human individual.

Matthew (The Bibliofreak) said 20 February at I don’t know. I’m not sure that Meursault actively chooses not to conform, he seems to me to be a wholly passive character, who through his inaction and disconnection with the world, comes to represent .

The Unconscious Motivation to Become a Murderer in Camus' The Stranger Meursault's feeling for his mother certainly typi- fies his feeling for all the other characters in the book, as well as ' 'it didn't have anything to do with me, and I told him so" (p.

69). To .

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But Meursault didn't start out that way in the text. He had to do some pretty serious developing to get that way. Meursault's Evolution. If you look on the surface, it's hard to see any change within Meursault. He starts off uninterested in life, and he ends up uninterested in life.

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